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The days of waking up early and working from morning to night are behind us, he says. In the past, some of Kenya's socialites have styled themselves as SlayQueens, and have been quite upfront about the financial benefits that have come from dating tycoons. You only have to visit the student districts of Nairobi, one recent graduate told the BBC, to see how pervasive the sponsor culture has become. The sudden emphasis on entrepreneurship does not hide the fact that these women used their sex appeal to create opportunities in the first place. Michael Soi, a well-known artist whose paintings satirise Kenya's culture of transactional sex, takes a similar but more cynical view, attributing the phenomenon more to laziness and a get-rich-quick mentality than to structural injustice. She says that her religious parents brought her up with traditional values, but she has made her own choices. Some Samburu villages, he says, claim they have been unable to defend themselves against cattle raids from neighbouring tribes because so many young men have migrated to the coast to become beach boys. Nyasha Kadandara is a Zimbabwean journalist and film-maker who works mostly in sub-Saharan Africa. She is poor by the standards of middle-class Kenyans, often living hand-to-mouth, dancing for cash in a nightclub, and struggling to put her daughter through school. Grace, the aspiring singer struggling to put food on the table, has a slightly different perspective - to her the similarities with sex work are more apparent. But she has also been inspired by Kenya's celebrity "socialites" - women who have transformed sex appeal into wealth, becoming stars of social media. No-one really knows how many sugar relationships end in sexual abuse or physical harm.

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Man accused of having sex with year-old lived in apartment with 4 young The woman said she never leaves her three young girls and boy.

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Description: But according to Crystal Simeoni, an expert on gender and economic policy, Kenyan society encourages sugar relationships in other ways too. But now, increasingly, it's driven by vanity. It's like they just want company, they want someone to talk to," she says. Investigators said he threatened to show her mother a video he recorded of them having sex, and the girl stated she felt her only option was to have sex with him. But she has also been inspired by Kenya's celebrity "socialites" - women who have transformed sex appeal into wealth, becoming stars of social media. Both Grace and Jane have come of age in the last decade, bombarded since childhood with images of female status built on sex appeal. And the fortunes of a woman dependent on a sponsor can change in an instant - either for better or worse. But while some feminists argue that any choice a woman makes is inherently feminist - because it was made by a woman - others question how free the choice to enter a sponsor relationship really is. Once in his apartment, investigators said he forced her to have sex, and investigators said it didn't stop there. You only have to visit the student districts of Nairobi, one recent graduate told the BBC, to see how pervasive the sponsor culture has become. The best known of the Kenyan socialites is probably Vera Sidika, who went from dancing in music videos on to the set of the Nairobi Diaries, and from there launched a business career based on her fame and her physique. She is poor by the standards of middle-class Kenyans, often living hand-to-mouth, dancing for cash in a nightclub, and struggling to put her daughter through school. Eva, a year-old student at Nairobi Aviation College, was sitting in her tiny room in shared quarters in Kitengela feeling broke, hungry, and desperate.
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